“Are they yours?” she asked. She had never connected them with the works, some half a mile away. Though had she been curious, she might have learnt that they were known as “Allway’s Folly.” “It’s just a homely affair,” she explained. She had recovered her form and was now quite the lady again. “Two other guests beside yourself: a Mr. Airlie—I am sure you will like him. He’s so dilletanty—and Mr. McKean. He’s the young man upstairs. Have you met him?”!

“Madge has fallen in love with him, and her judgment is not to be relied upon,” he said. “I suppose you couldn’t answer a straight question, if you tried.” “Well, what does Beauty think about it?” this one had asked, laughing. She had arrived at the end of a discussion just as Joan was leaving the room. And then she gave a long low whistle, feeling that she had stumbled upon the explanation. Beauty, that mysterious force that from the date of creation has ruled the world, what does It think? Dumb, passive, as a rule, exercising its influence unconsciously. But if it should become intelligent, active! A Philosopher has dreamed of the vast influence that could be exercised by a dozen sincere men acting in unity. Suppose a dozen of the most beautiful women in the world could form themselves into a league! Joan found them late in the evening still discussing it.

It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away. “Then they will be the Upper Classes,” suggested Joan. “And I may still have to go on fighting for the rights of the lower orders.” From a dismal side street there darted past her a small, shapeless figure in crumpled cap and apron: evidently a member of that lazy, over-indulged class, the domestic servant. Judging from the talk of the drawing-rooms, the correspondence in the papers, a singularly unsatisfactory body. They toiled not, lived in luxury and demanded grand pianos. Someone had proposed doing something for them. They themselves—it seemed that even they had a sort of conscience—were up in arms against it. Too much kindness even they themselves perceived was bad for them. They were holding a meeting that night to explain how contented they were. Six peeresses had consented to attend, and speak for them.